SOME THOUGHTS ON “ONCE SAVED, ALWAYS SAVED” (Part 3)

This is the third and final part of this series on the topic of “Once Saved, Always Saved,” also known as “Unconditional Eternal Security.”  Parts 1 and 2 can be found here:

https://theresurrectionstillspeaks.blogspot.com/2019/08/some-thoughts-on-once-saved-always.html

https://theresurrectionstillspeaks.blogspot.com/2019/09/some-thoughts-on-once-saved-always.html

Old Testament

We’ve covered some New Testament verses in Part 1 and Part 2, demonstrating that OSAS is not biblical, so now let’s address a few Old Testament passages on this topic, as well.  Throughout Scripture, the responsibility of the individual to maintain his relationship with God is a common theme when God is dealing with His people:

Ezekiel 18:

21 - “But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die.

22 – All his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced, he will live.

23 – Do I have any pleasure in the death of the wicked, declares the Lord, rather than that he should turn from his ways and live?

24 – But when a righteous man turns away from his righteousness, commits iniquity and does according to all the abominations that a wicked man does, will he live?  All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.” [NASV]

Ezekiel 33:13:

“When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die.” [NASV]

Both of these passages remind me of the parable of the unrighteous servant (Matthew 18:21-35) who was forgiven an impossible debt, yet, when he forgot how his master had forgiven him and sinned against his fellow slave, his former debt was re-instated against him.

So we find this same principle in both the Old Testament and New Testament:  It is possible for a man who is righteous to turn away from God.   

What about the example of King Saul?  Was he not saved and then fell away?  In 1 Samuel 10:6, the prophet Samuel tells Saul that God’s Spirit would come upon him and that he will become “another man,” i.e., a different person.   Also, 1 Samuel 10:9 says that God changed Saul’s heart.  In other words, he was saved, he became a godly man.  And for a short time, he had the fruit of humility and obedience in his life to confirm his salvation.

But later on, Saul disobeys God (1 Samuel 13:1-13; 15:1-11), he became extremely jealous of David (1 Samuel 18:8-9) and chased him with hatred, murder, and rebellion in his heart (1 Samuel 23:7-27), was demon-possessed at times (1 Samuel 16:14, 23; 19:9-10), he consulted a witch (1 Samuel 28:7-24), and finally committed suicide (1 Samuel 31:1-4).  It was a gradual, but complete loss of salvation.

One would have to be blind to miss the fact that Saul was saved at one point in his life, but later fell away and defected from the faith.  We see that OSAS was not a fact in the Old Testament, and that Saul was a perfect example of that.

New Testament Examples

Ok, so what about examples in the New Testament of some, actually called by name, who had fallen away from grace and lost their salvation? 

The apostle Paul mentions Hymenaeas and Alexander, whom he had turned over to Satan, because they had “made shipwreck” of their faith. (1 Timothy 1:20)

He also mentions Hymenaeas and Philetus, who were teaching false doctrine and had “strayed concerning the truth,” and were “overthrowing the faith of some.” (2 Timothy 2:16-18)

Paul also said that Demas “has forsaken me” and has “loved this present world.” (2 Timothy 4:9-10)

Things were not looking well for these former Christians.

What About Judas?

Ok, now what about the most famous (or infamous) of all traitors?  Judas Iscariot, though he was an apostle, was called a devil (John 6:70-71) and the son of perdition (John 17:12).  Jesus, from the beginning, knew what Judas would do, but according to John 6:71, Judas “was later to betray Jesus.” [BSB] 

But was Judas ever saved?

Matthew 28:18-19 – According to over 20 Bible versions, in the Great Commission, Jesus said to go out and make disciples of all nations.  Therefore, a disciple is not just someone who professes, or is a wanna-be Christian, he is a true follower.

Our OSAS and Calvinist friends would agree that Jesus said to make disciples of all nations.  I think we all would admit that disciples are saved.

Luke 14:26-27 – Jesus helped to define what a disciple is.  The disciple must put Jesus above his mother, father, wife, children, etc., and he must bear his cross and follow Jesus.  No wanna-be followers here!  If Judas was a disciple at any point in his life, he was a true believer at that point.

According to Scripture, one would have to admit that Judas Iscariot was called a disciple (as well as an apostle), therefore saved (Matthew 10:1-4; Luke 6:13-15).  Luke 6:16 says he BECAME a traitor.  He was not one at first.  Jesus knew from the beginning what would happen, but it does not say that Judas WAS a traitor from the beginning.  He operated under the same Spirit as the other apostles when doing miracles.  But sadly, he eventually went from disciple, to apostle, to traitor and apostate.

John also mentions other (unnamed) disciples – “Many of Jesus’ disciples turned away from Him and no longer followed Him.” (John 6:59-61, 66)  They were disciples who apostatized just as Judas did. 

This certainly disproves “Once Saved, Always Saved.”

Verb Tenses

An important consideration that we haven’t looked at yet is to note that the grammar, itself, in these New Testament eternal security passages points away from the interpretations of our OSAS friends.  The verb tenses in the very contexts of some of these verses we studied indicate continual action, or continual faith.  This is an important truth that is missed by many of our English Bible translations.  For example:

John 5:24 – “Verily, verily, I say unto you, He that heareth [present tense, is hearing] My word, and believeth [is believing] on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”

The Greek is actually saying that he that continually hears and continually believes in Jesus has everlasting life.

John 6:35 – “He that believeth [present tense, is believing] on Me shall never thirst.”

Again, it is a continual believing.

John 6:40 – “For My Father’s will is that everyone who looks [present participle, is looking] to the Son and believes [is believing] in Him shall have eternal life.”

Our life in Jesus is an ongoing belief.  If we stay with Him and continue with Him, THEN we will be saved.

I am providing a link to an article written by Steve Witzki of the Society of Evangelical Arminians, quoting literally dozens of scholars who acknowledge the use of these present tense verbs, including men like A. T. Robertson, Daniel Wallace, Gerald Hawthorne, Richard Lenski, B. F. Westcott, Robert Mounce, Julius Mantey, Kenneth Wuest, Dale Moody, and well-respected and highly influential Calvinist scholar James White, to name just a few.

All of these men acknowledge that, even in the eternal security verses, many of these verbs are in the present tense, indicating continual action.  Therefore, verifying what I’ve been saying in this series all along, i.e., that a believer must stay in Christ, lest he lose his right standing with God.

Here is the link:

http://evangelicalarminians.org/wp-content/uploads/2010/01/Saving-Faith-is-the-Attitude-of-a-Life-Scholarly-Evidence.pdf

“It Can’t Be Eternal”

Another argument from our OSAS friends goes like this:  “It can’t be eternal life if we can lose it – if we are able to lose it, it would be called ‘temporary life.’”

Those who say this are simply playing word games.  I have a question for them – was this gift of eternal life “eternal” before you received it?  Of course it was.  The “eternal-ness” of eternal life is not dependent on who has it or what we do with it.  Those who fall away are not changing eternal life into temporary life – they are actually swapping eternal life for eternal death!  So this gift of life itself is eternal, but not necessarily our possession of it.  Our possession of it can never change its nature.  It is eternal whether we get it or reject it.  So there is no substance to this “it can’t be eternal” argument.

 Four Types of People

Personally, concerning salvation and one’s destiny, I believe that there are four basic types of people:

   1) The person who, though he heard the gospel, is not interested in it and never will accept Jesus Christ.  He is self-centered and never concerned about spiritual things.  He ends up lost in Hell.

          2) The person who comes to the edge of Christianity and may actually be interested in this lifestyle and its blessings.  He joins a church, calls himself a “Christian,” he seems to “fit in” with true believers for a time and may even be excited about this new life.  But what he experiences is a false conversion.  He’s not in it for the long haul.  Difficulties arise, maybe even a little persecution and he leaves it all behind.  It may have looked like it, but he was never truly saved.  This accounts for a large number of “Christians” today.  He, also, ends up in Hell.

    3) The person who gets saved and is a genuine believer.  He serves God faithfully, witnesses to others about Christ and even bears some fruit.  But eventually, something happens.  Perhaps a death in the family or some other tragic circumstance.  He blames God and maintains a certain amount of resentment.  After all, he’s thinking, “God could have prevented this tragedy.”  The resentment grows and grows until it is unmanageable…  Or maybe a divorce, loss of a high-paying job, or some other highly stressful situation comes about…  Perhaps it’s just a particular sin that he just can’t seem to let go…  It could be that he gets caught up in worldly pleasures that seem to overtake him, but he likes them too much to let go of them…  Or maybe he has nagging questions over something in the Bible that he just can’t understand.  He believes the Bible, but there seem to be some contradictions.  He starts to wonder if it really is the Word of God, after all.  He thinks, “Can I really trust God?”  Over time, his heart is gradually hardened and his love for God gets colder and colder.  It gets to the point where he doesn’t even care about the things of God anymore.  And it doesn’t even bother him that he doesn’t care.  He is so far from God.  Dangerously far.  He is now an apostate.  He had tasted of the heavenly gift and he had been a partaker of the Holy Spirit.  He is now a traitor to the God who was so gracious to him, and a deserter of Him who was his only hope.  He would have been better off if he’d never been saved at all.  In essence, he is saying that Jesus Christ is not sufficient to help him and that He is not worthy to be served.  That man is now subjecting Jesus Christ to an open shame (Hebrews 6:4-6).  This one too, ends up in Hell.

   4)  And finally, there is the person who gets saved, consistently produces the fruit of the Spirit, and serves God with all his heart, never looking back.  Although he is imperfect, this man heeds the warnings in Scripture about falling away and he maintains his faith, he continues in the faith.  His life is a surrendering to God and he continues trusting in the work and suffering of Jesus Christ on the cross.  He knows that the penalty for his (and everyone else’s) sins was paid there in full.  He is not trusting in his good works to be saved.  This is the one who makes it to Heaven.  He will enjoy the gift of eternal life.  And by the way, this is the only one for whom “Once Saved, Always Saved” is actually true.

You may have noticed that this list is roughly parallel to the parable of the sower (Matthew 13:3-8).  Now, I am not being dogmatic about the parallel between the two, but the list above does line up with real life and with the Scriptures.

People only get saved once.  You don’t get saved, lose your salvation, get saved again, lose it, etc., etc.  Losing your salvation (or rather, walking away from God) is not an overnight thing.  It is something that happens gradually, sometimes almost unnoticed.

Who Is a True Christian?

OSAS says that if a person falls away, he was never truly saved to begin with.  If that’s true, then how could anyone ever really know who is saved or not?  How do you know that your favorite teacher or pastor will not apostatize right before his death, “proving” that he was lost all along?  If OSAS is true, then on what basis can a pastor choose a faithful elder or deacon for his church (1 Timothy 3)?  Or how can a man choose a Christian wife to avoid being unequally yoked (2 Corinthians 6:14) if he can’t really tell if she is saved?

Nobody but God knows the heart of anyone with absolute certainty, but we can have sufficient confidence about someone’s spiritual status.  Otherwise, Jesus saying that we can “know them by their fruits” would be meaningless (Matthew 7:15-20). 

So, if someone claims to be a Christian and the fruit that he consistently bears is good fruit (especially when no one is looking), then it is possible, even likely, that he is saved at this point.  But if he later falls away and becomes an atheist, it does not necessarily mean that he was never saved.

   

Practical Implications

What are the practical implications of “Once Saved, Always Saved”?  What harm could possibly come from believing this doctrine?

Many will say that it is a license to sin.  They’ll say that when someone believes in OSAS, that person will say, “I am now saved, so I can live like I want to, sin as much as I want and never have to worry about falling away!  I am guaranteed Heaven, no matter what!”

Well, that’s not likely going to happen with someone who is truly saved, and our OSAS brothers and sisters are right to object to this argument...  Yet, there is a grain of truth in the “license to sin” mentality.  Complacency is often an all-too-real issue in the OSAS camp.  It can end up being a false security.  Remember, we are human beings and we do all have the sin nature.  And we do have a constant battle with temptation in one area or another.  The danger is that the time will come, perhaps when you may be at your weakest point, when the devil will put the idea in your head, “Hey, come on, you are eternally secure!  And this is just a little sin.  It’s no big deal.  You’re not going to lose your salvation over this!”  And maybe you give in.  Just this time.  Or maybe, a few more times.  And this process will slowly continue over a period of time, little by little, until you find yourself neck-deep in some sin.  At this point, you can either repent and get forgiveness and get back on track with God, or you can take the easier route and continue in that sin.  You can go on to become an apostate.  After all, “It’s no big deal,” right? 

    

Thankfully, many will not give in to this, but you will encounter this “license to sin” temptation somewhere down the line.  And it will become very attractive to many.  That’s just the way sin works.

Conclusion

Let us say firmly and in love that we see our OSAS brothers and sisters as exactly that… brothers and sisters, fellow Christians.  And I believe that it does neither side any good to be flippant in answering the objections of the other side.

We want to emphasize something once more.  Those of us who do not hold to “Once Saved, Always Saved” do NOT believe that one can “continue in the Lord” by trusting in his works.  It is not works that brought us salvation (Ephesians 2:8-10), and it is not works that keeps us saved (Galatians 3:3).  It is an attitude of continually trusting in the Savior’s work on the cross.

For the record, saying that OSAS is not true or biblical is NOT the same thing as saying that God has somehow failed to keep them when someone (who was once saved) has fallen away.  There is never failure on God’s part. 

My friends, apostasy is a reality, a very serious one, finalizing one’s eternity.  Apostasy is normally a long and gradual process.  It is difficult for a true Christian to fall away, but still possible.  God is gracious, and He will not give up easily on anyone (2 Peter 3:9), but neither will He force anyone to serve Him if that person insists on pulling away from Him.

SOME THOUGHTS ON “ONCE SAVED, ALWAYS SAVED” (Part 2)

In Part 1 of this series, we shared some Scripture passages that our “Once Saved, Always Saved” (OSAS) friends use to promote their viewpoint.  Then after each passage, we made some brief comments about the verses quoted.  You can find Part 1 here:

http://theresurrectionstillspeaks.blogspot.com/2019/08/some-thoughts-on-once-saved-always.html

Apostasy

The eternal security verses they use are indeed true and relevant, but their interpretation must be balanced by all the warning verses.

The Bible also speaks of those who have been saved, but can lose, have lost, or are in danger of losing, their salvation.  The Scriptures speak of the possibility of apostasy (Acts 21:21; 2 Thessalonians 2:3) and the very definition of apostasy tells us that one can indeed lose his safe position in Christ.  Otherwise, what would an apostate apostatize from?

 

The Greek word for apostasy (“apostasia” - Strong’s #646) means a defection from truth, apostasy, falling away, or forsaking.  This word is very closely related to the Greek word for divorcement (“apostasion” – Strong’s #647).  A man would not approach a strange woman and tell her that he wants a divorce.  She would simply say, “But we were never married!”  To be un-joined, you must have been joined in the first place.  In the same way, apostasy indicates that the person who fell away from Christ was actually at one time joined with Christ beforehand.

I contend that Christians do have eternal security, but it is conditional, i.e., it ultimately depends, not upon our works, but on whether we continue in our faith and keep on trusting Jesus and His work on the cross (Galatians 3:3).  Our OSAS brethren will often think that we are trusting in our works to remain in Christ.  But no one should do that.  They’ll say that salvation is all of God’s work and not our own.  That’s true, but God Himself, in His Holy Scriptures, tells us in very clear terms that the ultimate destiny of the believer IS conditional on his staying with Him, and continuing in the faith, as we will soon see.  God has given us many warnings in the Bible concerning the fate of believers and the possibility of falling away. 

If / Then

In God’s Word, we have many “if / then” passages about salvation – passages that say if you do “X”, then “Y” happens.  For example:

John 8:31 – “So He said to the Jews who had believed Him, ‘IF you continue in My word, you are truly My disciples.’” [BSB]

John 15:5-6 - “I am the vine and you are the branches.  The one who remains in Me, and I in him, will bear much fruit… IF anyone does not remain in Me, he is like a branch that is thrown away and withers.  Such branches are gathered up, thrown into the fire, and burned.” [BSB]

If we (believers) are the branches, who are “in Him,” and if a particular branch is thrown away and burned, then how is this not a former believer ending up in Hell?

 

Our OSAS friends like to quote passages about eternal security from John 6 and John 10 (see Part 1), but they rarely mention the two warning passages above, which are given to us by the same apostle John, in the same gospel.  There is a balance.

Romans 11:21-22 - “For if God spared not the natural branches, take heed lest He also spare not thee.  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, IF thou continue in his goodness: otherwise thou also shalt be cut off.” [KJV]

Again, it is speaking of “good” branches (who bear fruit and don’t fall away), and “bad” branches (former believers) who must endure the severity of God.  Yes, we are grafted into Christ (Romans 11:17), but we can be UN-grafted (cut off), as well. 

1 Corinthians 15:1-2 - “…brethren, I declare unto you the gospel… by which also ye are saved, IF you keep in memory what I preached unto you, unless ye have believed in vain.” [KJV]

One must continuously believe the gospel message, or his once-valid faith will become ineffective.

Colossians 1:21-23 - “Once you were alienated from God and were hostile in your minds because of your evil deeds, but now He has reconciled you… IF indeed you continue in your faith…” [BSB]

2 Timothy 2:12 - “IF we endure, we will also reign with Him; if we deny Him, He also will deny us.”  [NASV]

Hebrews 3:6 - “… And we are His house, IF we hold firmly to our confidence and the hope of which we boast.”  [BSB]

Hebrews 3:12-14 - “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God… lest any of you be hardened through the deceitfulness of sin.  For we are made partakers of Christ, IF we hold the beginning of our confidence steadfast unto the end.” [KJV]

1 John 2:24 (“…IF what you heard from the beginning abides in you, you also will abide in the Son and in the Father.” [KJV]

These are only some of the many “if / then” verses.  There are many more passages that warn believers of losing salvation…. 

More Warning Passages

Take heed, fellow believers:

1 Corinthians 10:11-12 - “…Now these things happened to them as examples… as warnings for us… So the one [the believer] who thinks he is standing firm should be careful not to fall.” [BSB]

1 Thessalonians 3:5 – “For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.”

Paul was anxious to know the status of the faith of the believers in Thessalonica and was concerned as to whether his labor there (getting them saved) had been in vain.  He sent someone to find out about them, to “know their faith.”  But why would he do that if a person is “Once Saved, Always Saved”?

1 Timothy 1:19 - “…some have rejected and suffered shipwreck in regard to their faith.” [NASV]

1 Timothy 4:1 - “…some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils…” [KJV]

1 Timothy 4:16 – “… Take heed unto thyself and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” [KJV]

Notice that the apostle Paul is telling a pastor (Timothy) to take heed concerning himself and his teaching.  His admonition to Timothy was to not only save his hearers (with the gospel), but to also save himself by his continuing in the faith.  Surely, Timothy was a believer, but Paul knew that even a pastor could lose his salvation.

1 Timothy 5:14-15 - “… younger women… For some are already turned aside after Satan.” [KJV]

1 Timothy 6:10 - “…they have erred from the faith [KJV] – “… wandered away from the faith.” [NASV]

1 Timothy 6:21 - “…gone astray from the faith” [NASV] – “departed from the faith.” [CSB]

2 Timothy 2:18 - “…have erred” [KJV] – “…have departed from the truth” [NIV] – “…have gone astray” [NASV] – “…have abandoned the truth.” [ISV]

Hebrews 10:26  - “For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27-But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

 28- He that despised Moses’ Law died without mercy under two or three witnesses:

29- Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?”  [KJV] 

First of all, know that the author is speaking to Christians / believers in this passage.  If you go back and check, you’ll find that before we even get to 10:26, he is addressing the “brethren” in 10:19, and speaks of their “boldness to enter into the holiest by the blood of Jesus.”  Can the unsaved do this?  Notice the “us” having the “full assurance of faith” in 10:22, “having our hearts sprinkled from an evil conscience and our bodies washed with pure water.”  Does this sound like he’s talking to the lost?  Notice in 10:23 the “Let us hold fast the profession of our faith…,” the “Let us consider…” in 10:24, and the “assembling of ourselves” in 10:25. 

Getting to our text, note the “we” in v. 26… this includes the author and his readers!  Again, notice also in v. 29, that this person had been sanctified by the New Covenant.  Who does this describe?  There is no question that the author of Hebrews is directing these warnings to believers, Christians!

And the penalty is judgment and fiery indignation which will “devour” (consume) its target without mercy.  For this sin, there is no more sacrifice or forgiveness.  No one can deny that this is a former believer rejecting Jesus Christ and ending up in Hell (a “much sorer punishment”), which again proves that he does not merely “lose rewards.”

James 5:19-20 - “My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.” [BSB]

Again, clearly, this verse above is not just talking about a loss of rewards, but a loss of one’s soul.  And again, James was talking to fellow believers, “My brothers…”

2 Peter 1:10 – “Wherefore the rather, brethren, give diligence to make your calling and election sure…”  [KJV]

Again, notice that Peter is speaking to the brethren (i.e., believers) and he tells them to make their calling and election sure.  But why?  Why say this if they are already guaranteed salvation?

2 Peter 2:15 - “Which have forsaken the right way, and are gone astray” [KJV]

2 Peter 2:20 - “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.”

21 – “For it had been better for them not to have known the way of righteousness, than, after they had known it, to turn from the holy commandment delivered unto them.”

22 – “But it is happened unto them according to the true proverb, the dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” [KJV] 

Here, Peter is warning his readers of people who have come into the church, causing many to stumble.  Notice that they had at one time escaped the pollutions of the world and had become untangled from them through knowing Jesus.  In other words, they were saved at one point.  But if they have become entangled again with the pollutions of the world, and fell away as to be overcome by them, it will be worse for them than if they had never got saved to start with!  Wow!  If someone never gets saved, he ends up in Hell.  But in this case, something even worse than that would happen (i.e., they went to an even worse place within Hell) all because they had been saved, but willingly fell into sin, became hardened, fell away and eventually betrayed the One who so graciously saved them.  By the way, once again, this is absolute proof that they did NOT merely lose rewards.  They lost their soul.

 

Why such a harsh penalty?  Because it is the betrayal of the only One who could have helped them.  Isn’t this fitting that this would apply to someone who had indeed been a Christian / believer, knew Jesus intimately, AND THEN REJECTED the person and work of Jesus Christ?  According to Peter, it is better to never have been saved at all (meriting Hell), than to be saved and fall away from God (meriting a worse place in Hell).  The commentator Matthew Henry says concerning this passage that a state of apostasy is worse than a state of ignorance!

2 Peter 3:17 - “…be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position.” [NIV]

Notice in the verse above that the believer’s position is considered secure unless he is carried away by error.

Revelation 3:16 – Concerning the lukewarm state of the church of Laodicea, Jesus says, “…I will spue thee out of My mouth.” [KJV]

This is God threatening to utterly reject those who had been believers, but grew lukewarm in their faith.  Instead of growing in their faith, they were weakening.

Some have left their first love (Jesus), as these next two verses indicate:

1 Timothy 5:12 - “Having damnation [or condemnation, judgment], because they have cast off their first faith.” [KJV]

Revelation 2:5 - Concerning the church of Ephesus, because they left their first love, Jesus says, “Remember therefore from whence thou art fallen… or else I… will remove thy candlestick out of its place.” [KJV]

They were in danger of entering darkness when they were supposed to be the light of the world.

Scripture also speaks of God blotting one’s name out of the Book of Life:

Revelation 3:5 – Concerning the church of Sardis, Jesus says, “And I will never blot out his name from the Book of Life.”

Only believers have their names written in the Book of Life.  If God says that He won’t blot someone’s name out of the Book of Life because of their faithfulness, then there is the possibility that they CAN be blotted out, if unfaithful, as some indeed were.

Galatians 1:6 - “I marvel that ye are so soon removed from Him…” [KJV] – “I am amazed that you are so quickly deserting Him…” [NASV]

Galatians 5:4 - “You have been severed from Christ… you have fallen from grace.” [NASV]

“Severed from Christ…”  This sounds really permanent!  If a man has his arm severed from his body, can anyone say that it was never really part of his body in the first place?  The “he was never really saved” argument doesn’t work here.  And speaking of that…

“They Were Never Really Saved to Begin With”

When anyone who confesses Christ appears to have “fallen away,” our OSAS friends insist that this person was “never saved to begin with.” 

There are indeed many who have “flirted” with Christianity and toyed with the idea of becoming a Christian.  They have made half-hearted commitments and possibly even made some sort of confession, but never intended to give their all.  They may have been at the threshold of Christianity, but they never entered in and surrendered to Christ or made a true commitment to Him, and they end up leaving.  These are false conversions.  Our OSAS friends can rightly say that these people may have had an interest in Christ, but were never truly saved.  These situations do happen.  But as we have shown, this doesn’t apply to everyone who leaves. 

I find it disturbing to often hear an accuser flippantly saying that a particular believer who fell away from the faith was never saved to start with, a person whom he had never even known.   This accusation is quite unfair, unless the one who fell away showed evidence beforehand that he was not saved.  Otherwise, the accuser is merely reading back into his life a condition that he is presupposing.  In other words, he is simply speculating, because there is no biblical evidence that every single person who turns away from God was never a believer to begin with.  

If the “never saved to begin with” argument is true for everyone who falls away, then Paul was wrong.  Apparently, those who were “cut off” from the olive tree were never really grafted into the tree in the first place, right? (Romans 11:17)  If everyone who falls away was never saved, then Jesus must have also been wrong about His parable!  Since the unmerciful slave’s huge debt was reinstated, he must have never really been forgiven of his debt to start with, was he? (Matthew 18:21-35)  Not only that, Peter must have been wrong when he wrote in his epistle that certain people who had escaped the pollutions of the world through salvation had actually stayed entangled in those pollutions after all (2 Peter 2:20).  Of course, I am purposely being ridiculous by showing the logical absurdity of this faulty idea of “one was never saved to begin with” for everyone that falls away.  It doesn’t hold water.

Excuses

It is impossible to ignore the multitude of passages in Scripture that negate the idea of “Once Saved, Always Saved.”  And we haven’t even addressed the Old Testament!  These passages are warning believers that they can indeed lose their salvation by turning away from God by continuing in willful sin.

So what do our OSAS friends say about these warning passages? 

The issue of these multiple warnings in Scripture is a real problem for our OSAS brothers and sisters.  I have heard well-educated and highly influential scholars use some very weak arguments when trying to compensate for these warnings.

 

They will often say that these warning verses are simply talking about the loss of rewards rather than the loss of salvation.  But that is demonstrably false as we have shown.  The context is clear that these particular passages are speaking of losing salvation itself (i.e., losing one’s soul). 

Some say that these warnings were not addressed to believers only, but to mixed crowds.  Therefore, the warnings don’t apply to the Christians there.  But if a pastor warns his congregation to avoid killing, stealing and idolatry, is he speaking only to those who may be doing these things?  No, he is speaking to all of them, the warnings are for the whole church, e.g., “lest there be in any of you [believers included] an evil heart of unbelief” (Hebrews 3:12-13).  The authors of these warning passages, in speaking to their audience, repeatedly use terminology like “brethren,” “holy brethren,” “in Me [Jesus],” “partakers of the Holy Ghost,” “tasted of the heavenly gift,” “share in the heavenly calling,” “grafted in,” “enlightened,” members of “His house,” “escaped the corruption of the world,” having had a “secure position,” “reconciled,” “sanctified,” etc.  It is unmistakable to whom they are referring.  With this in mind, if you want to say that these warnings are only for the lost, the burden of proof is on you to demonstrate that.  You can’t just casually assume that these are only to the lost, just because it doesn’t fit your theology.  So, this “speaking only to the lost” argument does not work. 

 

Some say that these warnings are just for discipline and chastisement purposes, not for the believers’ damnation.  But there are too many warnings that include language about damnation, hellfire, and the loss of souls to make that conclusion. 

Some have said that the warnings were simply to identify apostates or to cause church members to examine themselves.  But if OSAS is true then there is no such thing as an apostate, anyway – they didn’t fall away, they just stayed away.  But that’s not the definition of an apostate.  Concerning the need for members to examine themselves, I would ask why?  The very fact that believers must daily examine themselves (2 Corinthians 13:5) proves that OSAS can’t be true.  You shouldn’t need to examine yourself to see whether you are in the faith if you can’t lose your salvation. 

  

One very well known Calvinist scholar said that these warnings are simply stressing the things that God wants, what He expects from us, that’s all.  But this is really not an answer and it leaves a lot unexplained.  So what happens if these warnings are ignored?  Does he automatically assume that there would be no consequences?  Is he saying that these obvious warnings are not really warnings at all?  This same scholar also says that these warnings are merely DE-scriptive and not PRE-scriptive.  That is, they are simply describing how a Christian will act – not prescribing what a Christian needs to do to be ultimately saved.  But on what basis does he say this?  His “eternal security verses” are not stand alone passages; they need to be balanced with other verses, because there are far more “warning verses” that imply or directly teach the opposite of his understanding of the eternal security verses.  The “if / then” context implies that they are indeed prescriptive – they are telling us how to ultimately be saved.  All the warnings are like Jesus’ “endure to the end” statement (Matthew 24:13).  They are not saying, “All believers will endure to the end.”  Rather, all the warning verses are saying, “IF you endure to the end, you will be saved.”  Again, they are prescriptive.  But this scholar is trying to simply dismiss all the warnings that disturb his view.

I even heard one OSAS proponent say that these biblical warnings are like a parent raising his hand to his child when the child is about to do something wrong, but the parent is never really intending to strike him, as parents often “fake it.”  It was just a tactic to scare the child.  So, are we to believe that God is only bluffing with these warnings in Holy Scripture?  That God is issuing an empty threat?  I’m sorry, but we have no Scriptural reason to think that God doesn’t follow through with His promises or His threats.  I think this just shows the desperation of some OSAS believers and their inability to explain these warning passages.  Again, it is the “elephant in the room” that few of them want to really deal with.  So these arguments end up being nothing but excuses.

Conclusion

Those of us who don’t believe in OSAS are easily able to reconcile the “eternal security” passages with the “warning” passages.  Our view is simple – we do indeed believe in the eternal security of the believer, as long as we persist in our salvation, by faith.  According to Galatians 3:3, we are saved by faith, and we continue in faith.  I want to stress again that our remaining in Christ is not about trusting in our works, but simply continuing to trust the person and work of Jesus Christ on the cross.

But Calvinists and the OSAS crowd seem to have a very hard time trying to reconcile the “warning” passages with their “security” passages without either hairsplitting, re-defining terms, or developing silly, unbiblical, or unnecessarily complicated arguments in the process.  They seem to be ignoring the balance in Scripture.  Many of them have forsaken the simplicity of God’s Word, instead of letting it speak for itself.  We think that this is a good example of what happens when one strays from the plain meaning of Scripture and tries to inject his pet theories into it.  Many don’t take into account the whole of Scripture.  About the best they can do is to claim that it is a “paradox” or a “mystery.” 

There are many more warning passages we could quote, but I don’t want to be redundant.  In Part 3, we will be sharing some of the more practical aspects of the effects of OSAS.